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Krawkawkaw Gives A Little, Cont'd

1989, mmartin
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Essays...
· Sitting with Mama
· Maria
· Nine Crossings
· Mama and Her
    Figs

· Fallopian Chron IV
· Why I Toast, I
· Why I Toast, II
· Why I Toast, III
· Scooter/Dot-Com
· Fallopian Chron II
· Fallopian Chron III
· Strange Bedfellow
· Almost Equal
· A Difficult Day
· Phantom Lover:
    Ode to
    Leslie Cheung

· I Am Salad
· Fallopian Chron I
· Taiwanglish
· Childhood's End
· Psychic Friends
· Life in the
    Time of SARS

· Waiting for
      the Goddess

· Roswell My Eye
· Catisfaction
· My Laramie Project
· Stopping on the
    Street for
    Coltrane: A Real
    Latter Day Saint

· Whither Moocat?
· Happy Palindrome!
· Happy Tiger
· Tourist for a Day
· Geography
    as Destiny

· "Bastards"
· Watching the
    Pentagon Burn

· Communing with
    Mama


Poetry...
· Milk
· Infinity
· Emailing the Dead
· Broken Water
· Sand Shark
· Grandma Said
· Golden Days
· Americat
· Moe Howard on the
Death of His Brother,
Curly

· Flashpoems
· Minyan
· Inside Scoop
· Nativity
· I Ask My Mother
To Sing

· Absence of Colours
· Island Logic
· Peepshow Kleenex
· Allen Ginsberg
Forgives Ezra Pound
on Behalf of the Jews

· Lacing Your Shoes:
Haiku & the Everyday

· Four Haiku
· Smoking Haiku
· Geary & Jones,
Monday, 8:23 a.m.

· The Keeper
· december 13, 2001
· Memento Mori
· Football's Birthday
· The Edward Gorey
Museum

· Arrival
· Victim o'
Soikumstance

· The Origin of
Teeth and Bones

· Questions for
Understanding
Martins Ferry,
Ohio

· This Is Just
To Tell You

· Not-Cat (& whatnot)
· To My Unmet Wife

Comedy...
· Englishhua
· Dave for Pope
· Papa Loves Mambo
· MS-GOV
· A Culture Report
Sampler

· The Louisiana
Cajuns:
A Special Radio X
Historical Docudrama

· Krawkawkaw Gives
a Little

· Meet Dr. Klaww
· Letters to Dr. Klaww
· Letter from the
Hall of Justice

· An Invitation
to be Keynote
Speaker

· More
KLAWWrespondence


All Things
    Gajandra...

· Gajandra Meets
    the Scatoman

· Gajandra and
    the Curse of the
    Six Monkeys

· Gajandra and the
    Eating Lesson

· A Moment of
    Self-Doubt

· Gajandra and the
    Great Rumble

· Gajandra and the
    Problem with
    Sa-Noor


Art...
· Mohamed Tahdaini
· John Guillory
· Berkeley Pier
· Bruce Dene
· Death of The Bayou
· Taiwan Food Vendors
· John Freeman
· Robin Liu
· Hector
· Dave's Corner
· Zuni Kachinas

Videos...
· Mainland Murmurs
· Next to Heaven
  · Episode #8

  · Episode #16
· Crosswords Brunch


Submission
Guidelines


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Once there was a great drought, and the Cajuns were dying of thirst. All their crops were cracked and brown, and they had blisters on their feet. The people cried out to Krawkawkaw, but he didn't hear.

The greatest of Cajun shaman called for a big ceremony to take place on top of the highest mountain in all of Early Garden. The Cajuns all cried out to Krawkawkaw, and he appeared in the form of a man-sized crow with human arms. One of his arms had a yam tattooed on it.

"Oh great Krawkawkaw," said the shaman, whose name was Shaman Francois de la Croix, "Our land is bitter and dry."

"Yes it is," said Krawkawkaw.

"Don't you have a lot of water up in your palace in the sky?" asked Shaman Francois de la Croix. "Gallons and gallons?"

"I got more than that," said Krawkawkaw. "I got infinity."

"Oh please," said all the Cajuns. "Wouldn't you give just a little?"

"I will," said Krawkawkaw. "Jolie."

As soon as he said that, clouds came and covered the sky, and it started to rain a lot. At first the Cajuns were very happy, but it didn't stop raining when it should have. It kept raining until all of their crops were flooded and drowned. Then their houses washed away, and trees fell on their heads. All of the tall castles and cities that the Cajuns had built on top of the mountains came loose and slid down into the mud.

Then the mountains themselves got washed away. The mountains turned into mud, the medium-sized hills turned into mud, and the valleys turned into mud. Everything was just mud, mud, mud. This went on for such a long time, everyone became exasperated.

When it was over, the Cajuns had nowhere to live. Wherever they stepped, they sank up to their bony Cajun knees in mud. They couldn't paddle across the mud in their pirogues because it was too thick. They couldn't build a house on it because the house would sink. All they could do was slop around in it, so that's what they did.

After many years, it got a little better but not much. There were some areas that were just water, and they could fish there. There were some areas that were almost dry land, and they could have a house there for a little while before it sank. But it wasn't what they wanted.

Krawkawkaw said, "That's how it is."

* * *

Many ages later, the first missionaries began to arrive from Europe. They brought gunpowder and strong liquor, both of which the Cajuns liked a lot. They also brought a new god for the Cajuns to worship: the Baby Jesus.

"But we've already got a god," said the Cajuns.

"This is a new one," said the missionaries.

The missionaries explained that this new god was strong and loving. Everything this new god did, they said, was out of love. Also, if they obeyed a few simple rules, they would go to Heaven when they died. Heaven was supposed to be very much like the Early Garden used to be, before Krawkawkaw flooded it out.

This sounded like a great deal to the Cajuns, but they were afraid Krawkawkaw would be angry if they stopped worshipping him.

But Krawkawkaw said, "That's all right. Y'all do that new thing."

So, the Cajuns worshipped Baby Jesus. They went out into the swamp and cut down all the cypress knee totem poles with Krawkawkaw's face on them — that's why, to this day, you don't see cypress knee totem poles with Krawkawkaw's face in Louisiana. They also did their best to erase all drawings of Krawkawkaw, and made their brains forget all the Krawkawkaw stories they had ever heard. (This wasn't hard, since all Krawkawkaw stories tended to have the same plot: Krawkawkaw meets someone in the forest, Krawkawkaw plays a trick on them, Krawkawkaw pecks their eyes out.)

Years passed, and the Cajuns waited in vain for their lives to get better. But they still had many of the same problems that they had before: not enough food and clothing, and too many floods. So they said to the priests, "We thought this new god was strong. How come he let these bad things happen?"

The priests said, "It is because you have broken the ten commandments. Your sin has brought hardship on you."

This shocked the Cajuns. Could they be responsible for the bad things that happened to them? What had they done that was so bad? They tried to remember, but it just seemed like the same stuff they had always done: stealing chickens and coveting their neighbors' pirogue.

This new god was a real stickler for rules. Krawkawkaw had never cared what they did — in fact, Krawkawkaw didn't always remember them from one visit to the next. The Cajuns realized they'd have to adjust.

So the Cajuns stole less chickens and spent less time coveting pirogues. They stopped mouthing off to their parents and sleeping with other peoples' spouses. It wasn't easy, and the strain showed in their faces — they all developed these puckered little mouths from pressing their lips together so tight with the strain of being good. That's why, to this day, Cajuns are called "Coon Asses."

Still, things didn't improve. Even the new churches they built for the Baby Jesus god sank down in the mud. The Cajuns said to the priests, "You said this new god was all love. But he don't give us nothing!"

The priests said, "God knows everything, and he knows what's really good for you. Endless suffering helps you, it's just that your mind is too small for to understand how."

The Cajuns were completely bowled over. Krawkawkaw had pecked out their eyes and flooded them out of their homes, but he had never called them stupid.

Now they were in a jam — either they could stay with the new god, and accept that they were evil and stupid, or go back to worshipping Krawkawkaw. Except they couldn't really go back to worshipping Krawkawkaw, because they had been away from him for so long that he had begun to seem silly. A giant crow with human ears? Carving cypress knees into totem poles? Orgies in the mud? They felt they were above that now.

So the Cajuns pressed their wrinkled little lips together even tighter and went on with their lives. They consecrated their babies to Baby Jesus, and those babies grew up without knowing who Krawkawkaw was. Eventually, the last of the old Cajuns died off, and no one remembered the old ways.

And Krawkawkaw said, "Jolie!"


This story originally appeared in the literary magazine Exquisite Corpse.

— Maurice Martin

Maurice Martin grew up in Lafayette, Louisiana. He is a Prairie Cajun, not a Bayou Cajun. Anybody who says he's a Bayou Cajun better be ready to FIGHT. Yes, I'm talking to you!

<—   b  a  c  k

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